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Raksha bandhan essay hindi me
A man's tie with his sister is accounted very close. The two have grown up together, at an age when there is no distinction made between the sexes. And later, when the sister marries, the brother is seen as her main protector, for when her father has died to whom else can she turn if there is trouble in her conjugal household, essay on raksha bandhan in hindi.
The parental home, and after the parents' death the brother's home, often offers the only possibility of temporary or longer-term support in case of divorce, desertion, and even widowhood, especially for a woman without adult sons. Her dependence on this support is directly related to economic and social vulnerability. Mayer, Caste and kinship in Central India Raksha Bandhan[4] is a popular, traditionally Hinduannual rite, or ceremony, which is central to a festival of the same name celebrated in South Asiaand in other parts of the world significantly influenced by Hindu culture.
On this day, sisters of all ages tie a talisman, or amulet, called the Rakhiaround the wrists of their brothers, symbolically protecting them, receiving a gift in return, and traditionally investing the brothers with a share of the responsibility of their potential care.
Raksha Bandhan is observed on the last day of the Hindu lunar calendar month of Shraavanawhich typically falls in August. The expression "Raksha Bandhan," Essay on raksha bandhan in hindiliterally, "the bond of protection, essay on raksha bandhan in hindi, obligation, or care," is now principally applied to this ritual.
Until the midth-century, the expression was more commonly applied to a similar ritual, also held on the same day, with precedence in ancient Hindu texts, in which a domestic priest ties amulets, charms, or threads on the wrists of his patrons, or changes their sacred threadand receives gifts of money; in some places, this is still the case.
Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial or village exogamyin which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home. Many younger married women arrive a few weeks earlier at their natal homes and stay until the ceremony.
In urban India, where families are increasingly nuclearthe festival has become more symbolic, but continues to be highly popular. The rituals associated with this festival have spread beyond their traditional regions and have been transformed through technology and migration, [15] the movies, [16] social interaction, [17] and promotion by politicized Hinduism, [18] [19] as well as by the nation state. Among women and men who are not blood relativesthere is also a transformed tradition of voluntary kin relations, achieved through the tying of rakhi amulets, which have cut across caste and class lines, [21] and Hindu and Muslim divisions.
Scholars who have written about the ritual, have usually described the traditional region of its observance as north India; however, also included are: central India, western India and Nepal, as well other regions of India, and overseas Hindu communities such as in Fiji. Anthropologist Jack Goodywhose field study was conducted in Nandolin Gujarat, essay on raksha bandhan in hindi, describes Rakshabandhan as an "annual ceremony of northern and western India.
Gordon Melton describes it as "primarily a North Indian festival. Anderson and Pamela D. Young describe it as "one of the most popular festivals of North India. Mandelbaum has described it as "an annual rite observed in northern and western India, essay on raksha bandhan in hindi. Faubion "In north India this brother-sister relationship is formalized in the ceremony of 'Rakshabandhan.
in the noticeable revival of the Raksha Bandhan festival and the renewed sanctity it has claimed in North India. The Raksha and Janeoo mentioned in your present communication of 17th which you had sent on the occasion of Rakshabandhan got stranded somewhere, and have not yet arrived. There is little chance of their being recovered now. From a letter written by Indian nationalist Govind Ballabh Pantto his children Laxmi Pant nickname Lachi and K.
Pant Rajafrom Ahmednagar Fort prison on 26 August Sociologist Yogendra Singh has noted the contribution of American anthropologist McKim Marriottto an understanding of the origins of the Raksha Bandhan festival. In his village study, Marriott described two concurrently observed traditions on the full moon day of Shravana: a "little tradition" festival called "Saluno," and a "great tradition" festival, Raksha Bandhanbut which Marriott calls, "Charm Tying:", essay on raksha bandhan in hindi.
On Saluno day, many husbands arrive at their wives' villages, ready to carry them off again to their villages of marriage. But, before going off with their husbands, the wives as well as their unmarried village sisters express their concern for and devotion to their brothers by placing young shoots of barley, the locally sacred grain, on the heads and ears of their brothers.
The essay on raksha bandhan in hindi reciprocate with small coins. On the same day, along with the ceremonies of Saluno, and according to the literary precedent of the Bhavisyottara Puranathe ceremonies of Charm Tying Rakhi Bandhan or Raksha Bandhan are also held. The Brahman domestic priests of Kishan Garhi go to each patron and tie upon his wrist a charm in the form of a polychrome thread, bearing tassel "plums.
The ceremonies of both now exist side by side, as if they were two ends of a process of primary transformation. Norwegian anthropologist, Øyvind Jaer, who did his fieldwork in eastern UP in the s noted that the "great tradition" festival was in retreat and the "little tradition" one, involving sisters and brothers, now more important.
Important in the Great Tradition is chapter of the Uttara Parva of the Bhavishya Purana[7] in which the Hindu god Krishna describes to Yudhishthira the ritual of having a raksha protection tied to his right wrist by the royal priest the rajpurohit on the purnima full moon day of the Hindu lunar calendar month of Shravana. He should also according to his ability, offer libations of water to the gods, to the paternal ancestors, as prescribed by the Vedas for the task required to be accomplished before the study of the Vedas, to the sages, and as directed by the gods carry out and bring to a satisfactory conclusion the shradh ceremony to honor the essay on raksha bandhan in hindi. It is commended that a Shudra should also make a charitable offering, and take a bath accompanied by the mantras.
That very day, in the early afternoon between noon and 3 PM it is commended that a small parcel bundle or packet be prepared from a new cotton or silk cloth and adorned with whole grains of rice or barley, small mustard seeds, and red ocher powder, and made exceedingly wondrous, be placed in a suitable dish or receptacle. the purohit should bind this packet on the king's wrist with the words,'I am binding raksha protection to you with the same true words with which I bound Mahabali King of the Asuras.
Always stay firm in resolve. Of special significance to married women, essay on raksha bandhan in hindi, Raksha Bandhan is rooted in the practice of territorial or village exogamy —in which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home.
Rakhi and its local performances in Kishan Garhi were part of a festival in which connections between out-marrying sisters and village-resident brothers were affirmed. In the "traditional" form of this rite, according to Marriott, sisters exchanged with their brothers to ensure their ability to have recourse—at a crisis, or during childbearing—to their natal village and their essay on raksha bandhan in hindi there even after leaving for their husband's home.
For their part, brothers engaging in these exchanges affirmed the otherwise hard-to-discern moral solidarity of the natal family, even after their sister's marriage. In rural north India, essay on raksha bandhan in hindi village exogamy is strongly prevalent, large numbers of married Hindu women travel back to their parents' homes every year for the ceremony. It is a month of joy and gaiety, with swings hanging from tall trees. Girls and women swing high into the sky, singing their joy.
The gaiety is all the more marked because women, especially the young ones, are expected to return to their natal homes for an annual visit during Savan. The brothers serve as lifelong intermediaries between their sisters' married- and parental homes, [14] as well as potential stewards of their security.
Shopping, 13 August Shravana, 11th day, waxing moon. The Hindu lunar calendar dates are below the English ones. Raksha Bandhan, 17 August Receives Rupees 10 from her brother. Shravana, last day, full moon, essay on raksha bandhan in hindi. In his village study anthropologist McKim Marriott noted transformations of ritual that had begun to take place:. A further, secondary transformation of the festival of Charm Tying is also beginning to be evident in Kishan Garhi, for the thread charms of the priests are now factory-made in more attractive form A few sisters in Kishan Garhi have taken to tying these charms of priestly type onto their brothers' wrists.
The new string charms are also more convenient for mailing in letters to distant, city-dwelling brothers whom sisters cannot visit on the auspicious day. Beals reports, furthermore, that brothers in the electrified village of Namhalli near Bangalore tuned in to All India Radio in order to receive a time signal at the astrologically exact moment, and then tied such charms to their own wrists, with an accompaniment of broadcast Sanskrit mantras.
In urban India, where families are increasingly nuclearand marriages not always traditional, the festival has become more symbolic, but continues to be highly popular. The rituals associated with these rites, however, have spread beyond their traditional regions and have been transformed through technology and migration, essay on raksha bandhan in hindi, [44] According to anthropologist, Leo Coleman:.
In modern rakhi, technologically mediated and performed with manufactured charms, migrating men are the medium by which the village women interact, vertically, with the cosmopolitan center—the site of radio broadcasts, and the source of technological goods and national solidarity. Hindi movies have played a salient role. Raksha Bandhan traditionally celebrated in North India has acquired greater importance due to Hindi films.
Lightweight and decorative rakhis, which are easy to post, are needed in large quantities by the market to cater to brothers and sisters living in different parts of the country or abroad. More social interaction among India's population has played a role in the increased celebration of this festival. But since independence and the gradual opening up of Indian society, Raksha Bandhan as celebrated in North India has won the affection of many South Indian families.
For this festival has the peculiar charm of renewing sibling bonds. The festival has also been promoted by Hindu political organizations. Joshy and K, essay on raksha bandhan in hindi. The RSS employs a cultural strategy to mobilise people through festivals. It observes six major festivals in a year. Till 20 years back, festivals like Raksha Bandhan' were unknown to South Indians. Through Shakha's intense campaign, now they have become popular in the southern India.
Similarly, according to author Christophe Jaffrelot[19]. This ceremony occurs in a cycle of six annual festivals which often coincides with those observed in Hindu society, and which Hedgewar inscribed in the ritual calendar of his movement: Varsha Pratipada the Hindu new yearShivajirajyarohonastava the coronation of Shivajiguru dakshina, Raksha Bandhan a North Indian festival in which sisters tie ribbons round the wrists of their brothers to remind them of their duty as protectors, a ritual which the RSS has re-interpreted in such a way that the leader of the shakha ties a ribbon around the pole of the saffron flag, after which swayamsevaks carry out this ritual for one another as a mark of brotherhood[19].
Finally, the nation state in India has itself promoted this festival. as citizens become participants in the wider "new traditions" of the national state. Broadcast mantras become the emblems of a new level of state power and the means of the integration of villagers and city dwellers alike into a new community of citizens. More recently, after enactment of more gender-neutral inheritance laws in India, essay on raksha bandhan in hindi, it has been suggested that in some communities the festival has seen a resurgence of celebration, which is serving to indirectly pressure women to abstain from fully claiming their inheritance.
Rural patriarchal forces have been anxiously devising means to stem the progressive fallout of this Act through a variety of means. One way has been to oppose the inheritance rights of a daughter or a sister to those of the brother. Except in cases where there are no brothers, the sisters either sign away their in favour of their brother or sell it to him at essay on raksha bandhan in hindi nominal price.
This code of conduct is observed knowingly by both the natal and essay on raksha bandhan in hindi families. Brother-sister bonds of love have also been greatly encouraged, visible in the noticeable revival of the Raksha Bandhan festival and the renewed sanctity it has claimed in north India.
The ritual thread is offered, though not tied and higher caste men customarily give some money in return. While Raksha Bandhan is celebrated in various parts of South Asia, different regions mark the day in different ways.
In the state of West Bengalthis day is also called Jhulan Purnima. Prayers and puja of Krishna and Radha are performed there. Sisters tie rakhi to brothers and wish immortality. Political parties, offices, friends, schools to colleges, street to palace celebrate this day with a new hope for a good relationship. Kolis are the fishermen community of the coastal state. The fishermen offer prayers to Varunathe Hindu god of Sea, to invoke his blessings.
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